I’ve often been asked why an intellectual type guy such as myself would believe in God – a figure most Americans equate to a good bedtime story, or a religious symbol for people who need that sort of thing. Quite the contrary, what I’ve discovered in my years of being a Christian is that it is highly intellectually stimulating to strive to understand God, and that my faith has been a thought-provoking and captivating journey. I wasn’t raised in a Christian home, nor did I have any real preconceived notions about concepts such as church or the Bible. Like most, I didn’t really understand Christianity with anything other than an outside perception for the first part of my life – all I had surmised was that he was a religious symbol for religious people.
Today’s perception of Christianity is that of a hate-filled, bigoted group of racists, a title that many self-proclaimed Christians have rightfully earned for themselves. This doesn’t represent Christianity any more than the other stereotypes do, and most people know enough about the Bible to know that such a position is hypocritical. Since 1993, I’ve been walking in the conviction that the God of the Bible is more than just a story, that he’s nothing like the stereotypes, and that it takes looking outside of typical American culture to really get an idea of what God is about. In this country, I’ve all of the different notions of what a church should be; I think most people already know in their heart who God is, and that’s why they’re so averse to the church.
The term born again Christian is a difficult term to figure out. The question most people ask is what in the world do they believe?.
This largely depends on who you ask.
Ironically, it’s become quite difficult to get past the dogma and the cultural facade to truly understand the Christian faith in this country. It can be a life long process to try and truly understand the questions of not only what we believe, but also desire to know whom it is we believe in and why. Much of the church tends to go off-course and read too deeply into things, leaving a lot of churches representing less than what most would consider the basic tenets of Christian behavior; the ones you rarely hear about, though, are the ones who usually got it right – they’re out there doing what they’re supposed to do in loving people, trying to live right, and live their life with God in mind and heart. They’re not judging people, pushing political agendas, or the sort. The Bible teaches to know whom we believe, and in today’s world, there is an overwhelming amount of information available to accomplish this. I believe qualifying one’s own faith is critical to having real faith, and the basis of what I believe marks true believers – a strong desire to know their creator. If God really is the most important thing to us, shouldn’t we be taking every opportunity to study him?
A Little Background
I began with a simple faith, just like everyone, and was at an early point believing solely out of conviction as a teenager. Over time, my experience and faith began to build as I watched God work in my life; I’d undergone a dramatic personal change, and directly credited that to my faith. As I matured, I developed a strong and healthy curiosity in wanting to know just why my beliefs were qualified from a purely intellectual (as opposed to experiential) point of view. I spent several years studying textual criticism, apologetics, ecclesiology, eschatology, apocryphal manuscripts, writings of early church fathers, and the writings of great historians such as Josephus, Pliny, and other sources. I got a bit miffed at some of the academics in the field who came off as knowing better than the rest of us, so I taught myself the Greek language and put my hands on copies of the manuscripts we base our canon on (such as the Codex Sinaiticus, Codex Vaticanus, and many smaller digital fragments), and observed firsthand what was written about God without all the messy English translation to get in the way. Unlike most students who study this in seminary and later abandon their faith, I found my studies to only strengthen mine.
All of this information eventually led me to put together a solid context to better understand what it was that I believed, and how it reconciled to science. All of the historical evidence eventually began to paint a context around this collection of books we call a Bible, and granted me a deeper understanding, reconciling what God has said with a deeper understanding.
Ironically, I received a rather significant amount of pushback from certain other Christians about studying history – something you’d think everyone should be doing. I don’t quite understand why most evangelical Christians fail to study anything beyond the store-bought Bible they have, which, in English, is quite possibly the most poorly translated version of scripture in existence. Many argue that because the Bible is inspired directly by God that it is the only relevant text to read. That statement makes a lot of dangerous assumptions though – namely that God’s inspired word depends largely upon what time period and geographical location you happen to live in. Even today, there are many different scriptural canons – they can’t all be right. The Ethiopic Canon, for example, includes the book of Enoch as well as many other books not present in the Bible we use, and the Catholic Bible also includes additional books (old testament apocrypha). Throughout history there have been councils, debates, criticisms, and crimes committed over the issue of what is God-inspired. To simply trust that everyone throughout history was directed by the hand of God in putting together a Biblical canon is simply naive and leaves truth as relative. Our canon is in better condition than I believe it ever has been, but it’s still imperfect. Even our Bibles go through periodic rewrites (such as the latest NIV translation, which was redone during the short time I have been a Christian).
But more importantly, without digging deeper and studying what was written in history, what was written by early church fathers and by other sources, you can’t really establish a true context around what it is the Bible really is saying, and where many events originated from. A more well known example of this is Josephus’ documentation of possibly the earliest use of the terminology behind “binding” and “loosing”; he used it to describe punishing and liberating people. Many completely misappropriate that terminology when used in the Bible to imply some sort of “name it and claim it” scam. He also set the tone in explaining historical events that help to explain much of the context around many areas of the New Testament.
Reading the Bible today is much like looking through a series of foggy windows. The first window may be the translation from the original Greek language, or possibly even further back to the oratories in which many manuscripts were copied by ear. The next is the indoctrination of the translation, followed by the historical context. Each window further distorts what God actually said, bending the light just enough to miss important concepts. Other fogged up shards of glass might involve understanding the Gnostic and Separatist movements, and their attempts to redefine Christianity, or Apocryphal texts by early church fathers or forgeries from pseudonymous authors. The point is, the finished product in the store went through several processes to get there, and each process slightly bleached out a little of the meaning.
In my own journey to understand God, my beliefs have stemmed from the sum total of what I’ve learned to be inspired scripture, on a personal conviction, in the context of historical and literary knowledge – as far separated from orthodoxy and indoctrination as this knowledge can get without losing its meaning. My conclusions of the true meanings behind scripture is pretty on par with what many modern-day theologians also believe, but it is at the very least tempered with some sobriety and discernment over and above typical dogmatic church folk.
You’re probably already starting to surmise that my beliefs are not merely rays of sunshine and ginger snaps, void of intellectual reflection. While it’s true that Christianity is ultimately based on faith, I’ve found that I didn’t need to commit intellectual suicide to accept Jesus as God, and the claims about him as true. After a bit of introspection, I’ve arrived to some characteristics about Christianity that I have considered in the intellectual part of my faith.
Christianity is sometimes obscure to outsiders, and with the many different subcultures inside of Christianity, it can be difficult to get more than a looking-through-wet-glass resolution of what it really is. The focus of Christianity (and its root word) is obviously Christ. Christianity is focused around the man / God Jesus Christ and what Christians believe as a reconciliation between man and God through His resurrection from the dead.
Christians believe that God created the world for man.
No, we can’t agree on how he did it, and the truth is many of us don’t care.
Most of us believe that God had a direct hand in the design and manifestation of life on Earth. Some take Genesis to refer to literal days. Others use a scriptural loophole to change it into a thousand years per day. Yet others believe that the Biblical account of creation was an allegory altogether, and even have reasonable claims from the Septuagint to back it up. One thing most everyone believes, at least, is that it makes perfect sense that, as the chief architect and scientist behind the universe, whatever design he used would be fantastic and ingenious. Do I believe God used science to create the world? Of course. He probably created the science the world now studies, and had a hand in everything from the laws of physics to the natural elements we now use to dismiss His own existence.
What’s more important than how God created the world is why he did it. To have a people to call his own. The New Testament makes no mistake about our being grafted into the family of God upon our conversion. The second reason we were created is to thrive. Christians believe that we were put here with purpose, and science is beginning to reveal to us that we were put in an ideal place in the universe to discover, to learn, and to thrive. The key issue surrounding our origin on this planet isn’t so much as the how, as it is the purpose with which it came to be.
Shortly after man came about, man also fell into sin very early on – during a time where it is written that God walked among his people. Sin could be defined as rebellion toward God. This left the rest of the human race subclassing a sinful lineage, and led God to hide his face from us because he can’t be in the presence of sin. Christians believe that we (mankind) fall short of the perfection and honor God originally created us for.
Christianity teaches that we’re all deserving of death and separation from God because of our sinful nature. Christianity is based on Jesus (as God’s son) voluntarily sacrificing his life to absorb our share of the death penalty we earned from sin, freeing us from the slavery we were born into. This was qualified when Jesus rose from the dead three days after his death accompanied by a full verification by the brutal Roman military. Jesus was mocked, beaten beyond recognition, and then crucified. History writes of his miracles and accounts of Roman guards initially ordered to remain silent. The death of Christ was for the purpose of absorbing the full penalty for our sins (on our behalf) so that we didn’t have to suffer the fate of a very real hell we all deserve. All of this was prophesied in what were, at the time, Jewish manuscripts 400 years before his coming. These ended up forming much of our Old Testament today.
Jesus’ ministry set into play the notion that human beings have value simply because they’re human; that we all have intrinsic value and deserve love. In spite of the bigotry many act with today, loving your neighbor is still 50% of the entire gospel.
With that said, the looming question is why believe any of this. There are countless religions out there, and then of course there’s the religion of not having a religion. There are many observations I’ve made about Christianity over my life as a Christian that make compelling intellectual arguments, or at least things I myself have strongly considered.
Christianity’s Timeline is Complete
The books of the Bible are, by far, the oldest and most reproduced documents in existence. Not only are they extremely old, but more importantly they claim to cover history, sometimes through allegory, from the beginning of human life. Having these qualities, the scriptures are most likely to be authoritative in explaining why we ended up where we are, even if they don’t attempt to tackle the how. If God is true, then he would have been around when everything started, and that is expressed throughout the literary works of Genesis, and acknowledged in the later historical books.
It’s much more difficult to give credit to a religion established centuries later. Take Islam for example. We didn’t see it rise until seven hundred years after Christ had already come; if the Hebrew God was a false god, then certainly any religion to show up seven hundred years later is also false. If the Judeo-Christian God is real, he has bragging rights that he was here first.
NOTE: It’s interesting to note that many Muslims claim that the qur’an is a pure text, and that the Bible is the corrupted text. As a point of fact, the qur’an is widely known to have had many different manuscript variants, just as the OT and NT do, however they were believed to be later redacted into a final copy, the originals burned. This, in a post-constantine era where reproduction of manuscript had become much more reliable (in fact, block printing was starting to be introduced). In contrast, many variations of Biblical scripture still exist today, and are reconciled through a process called textual criticism, explained next.
Textually, the Scriptures are Reliable
At some point you’ve got to validate the credibility of the manuscripts themselves, and not just take it on someone’s word that they’re reliable or that they say what other people believe they say. What is and isn’t the inspired word of God has been a debate we’ve been having for hundreds of years. What we have today isn’t the word of God – it’s a critical text put together by scholars reconciling thousands of variants of manuscripts of the word of God to reflect our best assessment of what we think the real word of God was.
Reconciling hundreds of manuscripts is difficult enough, however the English language is one of the least precise languages to translate into. The Greek doesn’t translate cleanly into English like many Germanic languages do, and so the translators are often forced to compromise by substituting a more dumbed down word or phrase to prevent a passage from being misread. Those meanings are decided by scholars who apply various indoctrinations to translate words the way they believe they were intended based on current orthodoxy (which is, of course, ultimately based on past translations), and so you end up with a slowly degrading feedback loop over time; a garbage-in-garbage-out problem of sorts. If this doesn’t seem bad enough, many publishers, such as Zondervan, have gone to great pains to make their version of the Bible easy to read at the expense of castrating what the original manuscript intended to say.
This kind of accidental (or reckless) indoctrination happens all the time. To give one example of this, Dr. Peter Williams outlined slavery in a lecture; the word “slave” rarely ever appeared in Bibles until the 1980s, but is ubiquitous in modern Bibles today of all languages. If you watch his lecture, you’ll see just how that kind of leap was made, and the intricacies about how biblical meanings intertwine with social understanding – a dangerous way to treat scripture.
So in light of all this, the obvious question is: how reliable is scripture? Well, if you can cut through all of this by applying some critical thinking, and look at scripture as a literary source, there are very few theology-shattering differences among the more trusted manuscripts we use. That doesn’t stop many churches from believing what they want, based on tradition, rather than digging into the deep theology of manuscript. Unfortunately, there are many churches that choose to remain lay and leave that kind of research to the same scholars who have been recklessly adding random words to the Bible for the past 30 years.
So when I talk about reliability of scripture, I’m speaking directly to its integrity, as opposed to its literary interpretation or its translation. Much of the Bible’s integrity was confirmed with the discovery of the Dead Sea scrolls between 1947 and 1956. Although most of these scrolls were written in Hebrew, they provided samples of scripture written before AD100, and were surprisingly close to the manuscripts we already had in our posession.
These, along with hundreds of other manuscripts, helped in building a critical text of high integrity. The most widely accepted New Testament critical text is called the Nestle-Aland text. This critical text incorporates hundreds of different manuscripts and papyrus fragments from all over the world from dozens of languages, and documents notable variations. From this is where a majority of translations ultimately stem from, which is why I bought my own copy. The old testament masoretic text has also gone under heavy review and new research in this field is particularly promising in restoring the origins of a language which has become convoluted due to many mistakes and lack of vowels in the language’s infancy.
NOTE: The original King James was based on translations traced back to Erasmus’ Textus Receptus, which was later discredited as a corrupt translation, due to the fact that Erasmus was unable to find a high quality source copy to work from. Ironically, many “tweaks” originally made by King James remain in today’s translations; for example, the book of ‘James’ is really the book of ‘Jacob’ in the Greek, but many believe it was renamed to ‘James’ to make it sound more English in nature. For some reason, scholars are too afraid to fix the name in our English bibles for fear that it will cause a revolution.
The Nestle-Aland critical text of the New Testament is fairly solid, although errors have been found and some controversial decisions have been made. For example, the verse in Paul’s letter to Timothy about women remaining silent in the synagogue was suspiciously moved around in several different manuscripts, suggesting that it may have been added at some point by a scribe, and then moved around by other scribes to make it fit grammatically. Most Christians explain the logic away anyway, or pass it off as Jewish culture (although there are a few misogynistic sects that take it literally), but it’s entirely possible the verse might not have even been part of the original manuscript! Most larger issues have been resolved in the past decade. The newest release of the NIV has included additional warnings about passages which were not found to have strong witnesses, such as the story of the adultress being stoned. The mad rush towards Gnosticism spurned by literary works such as the Da Vinci Code seems to have made Bible scholars more honest and forthcoming in recent years. What’s nice is that you can read the critical text and see footnotes containing the many different variants from manuscript to manuscript. It’s very easy to see how things originally got out of whack by having all of the information right there to review.
What essentially decides whether a piece of manuscript is reliable is how many larger witnesses and root texts it has, and where those texts originated from. I spent a lot of time researching scriptures in the New Testament regarding wine (as many of the Christians in the south have adopted a modern-day version of asceticism). I grabbed some electronic copies of the Codex Vaticanus and Codex Sinaiticus and studied the verses in their uncial character format (all caps, no spaces). It’s impressive to cross-reference 4th century and 13th century uncial manuscript, when you find that the text is either perfect, or nearly perfect.
I continued to perform several different examinations of key verses in both the manuscripts and digital copies of fragments I had available, as well as my copy of Nestle-Aland (which is much more thorough), and pleasantly found that not only were they consistent with the manuscripts we had, but that decisions made throughout the criticism process appeared to be quite sound, and almost noneventful. I’m fully convinced in my own mind that the critical text we have today is by far the best we’ve ever had.
To add some geek-worthiness to my endeavor, I’ve recently fed much of the Greek New Testament into a Markovian-based language classifier. This is a technique used in machine learning that allows the computer to identify and weigh the presence of syntactic patterns across various texts. It can effectively compare different types of documents with precise accuracy. I used it for a different purpose here, which was to extract critical patterns of authorship. I found that, on a syntactic level, even a computer found a significant consistency between various manuscripts of the same author. In other words, even a computer is capable of seeing such a striking resemblance between various books, that it believes they are consistent with their purported authors. Cool stuff – I’ll write a paper about it some day. (Note to scholars: the first critical pattern that popped out was “the kingdom of God”, in Greek of course.)
Once you get out of the critical Greek text, things get to become a little dicey however. As I mentioned, the English language simply isn’t a very good one, and on top of that many publishers now improvise the language to make it more readable. Mind you, there are no significant doctrinal changes (unless you use a completely broken text like the CEV, ESV, GW, etc.), but there’s a level of clarity that goes missing. For example, a verse in the Greek says, “bind up the loins of the thoughts of your minds”. In Greek, loins literally means “reproductive parts”; so the scripture is saying to bind up the reproductive parts of your mind – significant imagery there, and lots of power. One English translation replaced it with a mere, “be sound minded”. What was wrong with the Greek version? Granted, there is room for idiomatic phrases, but at some point you’ve got to draw the line. If you’re studying Greek, I’d advise picking up a lexicon that isn’t indoctrinated (such as Oxford’s Greek-English Lexicon – the big, heavy one) to get the full realm of meaning.
As for historical integrity, it is remarkable how well the texts have survived.
Harmony in Logic
It seems odd to equate a God who became man, then died and was resurrected for the purpose of reconciling man to God, as logical. To most, logical is an amalgamation of science, mathematics, and reasoning – like the Matrix or a good quality toaster. I’ve come to find a beautiful harmony of logic in many parts of the big picture of the story. Logic is constructed in layers, just as any great architecture is. If a single piece of the framework doesn’t fit, the entire structure falls.
There are countless examples of beautiful logic in the Bible. Some of them have taken me years to understand, others have taken scholars lifetimes. Now consider that the Bible, as we know it, was written through more than 40 different authors from all walks of life, over a period of about 2,000 years and through times of peace and war. It should be a mess, but it’s not. It’s relatively easy to forget this when we see the polished leather-bound book sitting at the book store. In spite of the Bible’s unique and diverse background, it has some of the most beautiful logic to be found transcending hundreds of years of writing, surpassing any philosophical wisdom of others. Someone once said, “If Jesus was made up by someone, I want to know who so I can worship him.”
If indeed God is real, then you’d expect that he’d also be quite smart, with a firm grasp on logical concepts – something most don’t normally picture in God. If God really is God, then it certainly doesn’t make any sense that he’d be an all-powerful, but stupid God. He must surely have invented the blueprints for the atom, particles, matter, energy, and biology. It’s very non-traditional in our culture to view God as a really smart individual, but if he’s real, then genius and science are a part of his makeup. With that, comes logic.
If Man Made God, He’d Be More Passive
I often hear individuals dismiss Christianity as a belief created by man. If this is true, then I wonder why we didn’t create a God that was more passive and catered to our emotional needs, who would tell us that everything was going to be alright and let us live for ourselves. The Bible isn’t for the weak minded or the emotionally incomplete. It speaks of a powerful, perfect God and explains that if one is to follow Christ, they must deny themselves of their own wants and desires and take up their cross. It tells us that God hates sin and that we should deny our own personal pleasures if they are sinful. It guarantees trials, tribulation, and persecution – and that’s for the ones who are living right. Christianity is one of the hardest things to live out – especially if you live in a country that persecutes Christians.
God’s gift of salvation is free, but it costs everything to follow Christ – our entire life. If man created God, we certainly went to a lot of trouble to inconvenience ourselves. I don’t know anyone who, if given the option, would choose to share their money, live a moral lifestyle, and constantly deny their own desires – except, of course, those who have been changed by the power of God.
In America, it’s very easy to become a mediocre Christian, go to church once in a while and try not to swear too much. If anyone is guilty of creating a God, it seems that this dubious honor goes to the individuals who have taken the Bible and made themselves a pansy, self-serving God that serves their own desires. That’s not the God of the Bible, however. The American god of comfort is undoubtedly a god created by man, but the God of the Bible is most definitely not a work that would have been voluntarily created by any human, let alone 40.
Scientifically, Evidence Points to a Master Architect
You don’t have to believe in literal creation or intelligent design to be a Christian. You can even believe in Darwinian evolution if you want. I used to accept many theories blindly. Once I began researching them, I realized that the evidence we have today overwhelmingly contradicts some of them – including Darwinism, in my personal opinion. Now, I’ll be the first to admit, I have no idea how we got here – I just wish more people of science would admit the same thing, and I wish more Christians would admit that we don’t need to know the answer to that in order to be a Christian.
Personally, and for me, macro-evolution theories are lacking, but so are many of the Christian theories. Both have become just as much a religion, and just as un-falsible. Now if, by some amazingly sound evidence and scientific method, Darwinian evolution were somehow proven in a lab, it would by no means trainwreck my faith. I’m not naive enough to suppose that there may be more to God’s way of getting things done than what Sunday School teaches. After all, Genesis gave us the end results and the purpose, it didn’t give us a method, and many scholars even argue that the book was an allegorical account of an event later revealed. As I said before, I believe that the science we study today was inspired by God; a belief that is in good company with many respected mathematicians. I see God’s fingerprints all over what look like could be design patterns and anthropic tuning of physics and life in a way that would have gone any other way, but didn’t. The natural processes that we observe, and many use to explain away God, could have just as easily been the scientific building blocks used by a master architect.
Unfortunately, though, modern science isn’t always about finding truth, and anyone who’s been in the scientific community knows that papers need to get published, and data needs to get used to confirm findings. Sometimes, these things take precedence over better science. Sometimes not. Scientific authority is subject to the same signal-to-noise problem in its feedback loop as theology is. For many reasons, science can sometimes be married to an agenda. It’s not the scientific process of Darwinian evolution that many Christians take issue with, but rather the philosophical conclusions seemingly married to it by its constituents.
Stephen J. Gould’s theory of punctuated equilibrium ironically uses the same basic observations that Christians use in their creation theories, but with an atheist’s spin on things. The problem, I suppose, is that sometimes science can be predisposed to philosophically discount the divine, and so therefore no matter how compelling the evidence of God is, the conclusions of any evidence already presume atheism. As I said, I have no idea how we got here… intelligent design? Darwinian evolution? Literal creation? Punctuated equilibrium? I haven’t seen a theory yet that doesn’t have some big holes in it. We might as well believe that God really did bury dinosaur bones if we’re going to accept any of those without criticism.
God Became One of Us
Usually when we think about God, we think about an all-powerful king in richly colored clothing who would most likely want to be served on earth, and contribute to amazing social advances that would solve world problems – all from the comfort of his bathtub. It’s very difficult to imagine a God that became one of us and washed our feet, or took on our sin to become as dirty as us. The climactic peak of the Gospel for me is not the resurrection (although that’s the most important aspect), but rather when Jesus spoke these words while on the cross:
Eloi, Eloi, Lama Sabachthani?
Which translate to “My God, My God, why have you forsaken me?”. These words bring a rush of images in thinking about Jesus as the bearer of all sin. Jesus himself never sinned – He was the perfect human. He overcame sin. When he was on the cross, however, the weight of the sin of the entire world was upon him, which parallels the sin offering required in the old testament (where the sin of the camp would be transferred onto the sacrifice). The undeniable realization is that God (the father) had to turn His back on His son because of the sin that was on Him – our sin.
And so we get a brief glimpse into the relationship between God and his son and observe just how much of a stench the sins of the world are to God. The act of bearing the sins of the world illustrates the love Jesus had for his people, as he (God) was willing to be separated (for a time) from His father by bearing our sin. Never before has anyone else’s god shown such a love to the point where they would themselves become just as dirty and detestable as the world for the purpose of redeeming us. In fact, no other god written about has ever been interested in redeeming us at all, but rather more in controlling us. They hold our souls for ransom, where Jesus became a ransom for our souls. Other gods offered ascetecism while Jesus offered freedom. He knew we would never be worthy and for a time stooped to our level of filth so that we could be raised to His level of purity.
One can’t even begin to imagine the sorrow that must have been on Jesus as he felt our dirt on him for the first time. A righteous and holy God picked up our filth and wore it as clothing. Our best fiction authors can’t come up with stuff this good. At the very least, Jesus did what no other gods worshipped by the people ever did: dwelled among the people, became common among the people, and sacrificed himself for the people.
He’s Nothing We Would Have Expected God to be
Jesus was a different savior than anyone had expected, as evidenced by many people’s hatred of him during that time and the pharisees’ plots to kill him. The Jews were expecting a savior who would deliver them from the Roman government, who would validate all of their religious traditions, and who would reward those who had kept the law – much like the other gods written about and worshipped that required obedience over faith. If Jesus had a publicist, they probably would have told him this is the god he needed to become. He could have lived a very rich and worshipped life, but he decided to take the road he was destined for.
Jesus came without political motivation. He did not destroy the government, and he did not set himself up as an idol to worship. Jesus’ mission was completely incomprehensible to even his own disciples until the opportune time, yet was completely logical. What may have seemed like the important issues of the time were really not very important in the grand scheme of eternal salvation. Jesus came with a single purpose: to offer himself up as a sacrifice to God for our reconciliation. He stuck to the plan without marketing it, without asking for recognition, and without even taking his rightful place as a king on the earth.
Before Jesus came, keeping God’s law was the way to get closest to God. Many zealots such as the apostle Paul had been schooled in Judaism and could recite the scripture from memory. Great pride was taken by the pharisees who kept the letter of the law and performed their due service to God.
Nobody thought we needed someone like Jesus.
When Jesus came and fulfilled prophesy, it was only apparent after the fact that he was doing something even more important than putting a social band-aid on the political issues of the day. The sacrifice Jesus made would end up setting generations of the world free and provide for the eternal needs of people rather than their immediate comfort needs while temporarily on the earth.
He’s Everything We Expected God to be
At the same time that Jesus was fulfilling a mission that nobody understood, He fulfilled over 300 prophesies that were written about the Messiah. This started with the time and place of his birth, which involved a massive astronomical event, came from the lineage of King David, came out of Egypt, was praised on a colt on the way to Jerusalem, crucified between two thieves, and eventually rose from the dead, as prophesied. He had no control over many of these. Others, he fulfilled intentionally. I found one (somewhat tacky) site with many of these references documented: here.
Along with over 300 prophecies being fulfilled, this amazing man was like no other. He spent his days healing people of disease and ministering to the needs of everyone he came in contact with. He illustrated the kind of wisdom and temperance only God would have, and the supernatural knowledge and ability that could only be expected from God.
At the same time, Jesus was filled with love and compassion for people. Something that modern Christianity lacks. Thousands followed him around and Jesus made sure they were all fed. He physically touched the sick. He showed love to people that many today consider refuse. The all powerful God of the universe established physical contact with diseased, rotting lepers and healed them, others sinners that our society would mock. People came to him and out of his compassion, he healed their sick children and even raised loved ones from the dead. Even though he was on Earth with a much more important purpose, Jesus cared enough to take the time to make people’s lives better on a personal level.
Jesus was everything we would expect in a perfect human being, and what you’d expect God to have for character. He had human emotion enough to weep when His friend Lazarus died, even though he knew he would later raise him from the dead. He washed his disciples feet and served the people he cared for. Never once did he do anything out of personal gain, but continued to give from the day he was born – as is the sign of a true Christian this same love for humanity.
He Overcame Death
If someone can overcome death, I’m inclined to listen to whatever they have to say. The most important characteristic of Jesus, and what gives power and authority to the Gospel, isn’t Jesus’ death on the cross, but his resurrection from death 3 days later. In spite of Jesus’ amazing life, the Gospel just wouldn’t be very compelling if it had ended with Jesus dying on a cross, and his disciples going back to tend sheep.
Jesus was crucified until dead and then speared through the side by a Roman soldier to make certain (there was much pressure by the Jewish pharisees to make sure of this). In spite of this, historical accounts (including non-biblical sources) tell us that 3 days later (as Jesus prophesied), he moved away the stone and gloriously appeared to his disciples (after scaring a few Roman soldiers half to death). Before departing into heaven, Jesus had eaten with His disciples, allowed them to touch the wounds in his hands and feet, and appeared to more than 500 people.
Jesus proved his deity in allowing us (humans) to kill him, make sure he was dead, and lock him in a tomb with the government guarding it. By rising from the dead, Jesus has proven that he is surely God, and has authority even over death.
God is Still Working
What has made the truth of the Bible the most evident to me is that God isn’t dead. The story doesn’t end 2,000 years ago with some abstract performance, but rather God is alive and working in people today.
Revelation is far better than philosophy. Philosophy changes in this country every few years. Many believe people like Martin Luther were great philosophers, but in reality they had revelation – not theory; revelation that came directly from God. I for one would rather be certain about something and not have to go back and wonder if I’ve made a mistake in my thinking. It is revelation that opens the eyes of many individuals to see just how perfect God is, which immediately makes you see how deficient even his most devout followers are. If philosophy is seeking answers, revelation is the God-given answer. He gives it out willingly, and is still giving it out today.
I know there’s a lot of hate in this world, and many people claiming to be Christians who don’t act like what even atheists could tell you about Christianity. There’s a lot of pain, judgment, bigotry, and we’re in uncertain times. You’ll know the real Christians by their love through all of this. They’re not the ones holding up “God hates fags” signs. They’re not the ones trying to put Muslims in concentration camps. They’re the quiet ones out there doing the two things that Jesus told them to do: love God, and love others. Unconditionally. No matter what their religion or sexual orientation. If there’s one premise the entire Bible can be summarized into it’s this: God is love. It’s his followers that fall short of that, not him.
If a huge cosmic mistake has been made, and there really was no God, then I haven’t missed much. I’ve benefited greatly from the wisdom of the Bible and have lived a good life because of it. I’ve prospered both spiritually and financially from trusting God and applying Christian principles to my life, which has allowed me in turn to support my church financially and raise normal children. The quality of my life is much higher than its ever been, and I will some day die a very fulfilled individual. I have no doubt, however, that the God in me is real, and is doing some amazing things in this world.